Life is short. Talk with your mouth full.

Thanksgiving this year is going to be memorable, whether we like it or not.
I noticed the other day in the New York Times food section an article about making Thanksgiving dinner for two. Who saw that coming a year ago? I certainly didn’t. Just last week, I was conducting a webcam focus group, and during the introductions, all three participants agreed that they’re not really looking forward to Turkey Day. In another group, before the conversation started, a couple of participants glumly shared thoughts on making Thanksgiving for one. This all made me a bit sad, but I can’t say it was surprising.
Almost nobody is going to have the kind of Thanksgiving in 2020 they would have wished for. The thing to remember, though, is that it also will be a Thanksgiving we’ll never forget. So, it’s up to us – being that we’re going to remember this Thanksgiving vividly no matter what – we can make the best of it or we can wallow in self-pity. Having spent a fair amount of time feeling sorry for myself this year, that’s not something I recommend.
Also, it’s important to remember that, no matter how difficult circumstances might be right now, the list of things for which we can be thankful probably hasn’t gotten much shorter.
And, here’s something of a blessing in disguise. Thanksgiving this year will afford us even more opportunities than usual to devote at least a part of the day to sharing our blessings with others. No more than 30 seconds of Google research will provide pages and pages of opportunities in your area to help those who are desperately in need. Aside from being an essential thing we should all be doing, these experiences can create precious memories that will last a lifetime.
As for your Thanksgiving dinner – whatever it turns out to be – embrace it. Eat too much. Have another slice of pie. Break open that 25-year-old bottle of port. Tell the people you love how important they are to you, whether they’re right there with you or someplace else. And talk with your mouth full. Because life is short, and time really is precious.

The People Who are Worth the Trouble.

 
There’s no skill more underrated than that of being able to work with difficult people, particularly when it comes to qualitative research.
Years ago, when I worked in CPG brand management, I witnessed this exchange between a brand manager, whom I’ll call Bill, and the SVP who ran our division —let’s call him John:
 
Bill: “We need a different R&D manager assigned to our brand.”
John: “What’s the problem with Jakub?”
Bill: “He’s just really difficult to work with.”
John: “How well does he do his job?”
Bill: “Fine. His technical skills are excellent. But we can’t stand the guy.”
John: “I just want to be sure I understand exactly what’s going on here; is Jakub doing anything inappropriate? I mean, should HR be involved in this conversation?”
Bill: “No, nothing like that, he’s just really disagreeable. Every conversation with him has a way of turning into an argument.”
John: “Then, no. Sorry. Jakub’s your R&D guy, and it’s your job to work with him. The fact that you personally dislike him doesn’t matter to me, and shouldn’t matter to you either. Get past that and do your job.”
Bill:  Grumble, grumble, grumble.
I remember this exchange as clearly as if it had just happened because this experience made a huge impression on me. I resolved – at that moment – that I would strive to work with anybody, no matter how difficult they were.
It would be great if we liked everybody we worked with, but that’s not how things generally go. Some people we encounter are very different from us, and it’s hard to find common ground. Some are just grouchy and unhappy. Some might suffer from a challenge like anxiety or depression or be on the autism spectrum. Regardless of the root cause, we don’t always get to choose the people we encounter professionally—and we have to work with them regardless of whether we like them or not.
This is certainly true for qualitative researchers. The research participants with whom we interact are not always pleasant. I’ve particularly noticed this when conducting healthcare research among patients—people who suffer from chronic, debilitating conditions can (understandably) be grumpy. But it’s my job to talk to them no matter what, and I have to meet them where they are. And I’ve always been wary of recruiting participants who are especially cooperative and communicative, as that carries the risk of skewing the findings in unpredictable ways.
But, if you merely grit your teeth and endure working with difficult people, you’re missing out on the larger opportunity. You must embrace and relish the challenge. The ability to work with anybody is an invaluable skill, and a key factor to success. In the course of my career, some of the most competent and gifted people I’ve encountered have also been some of the most contentious. The fact that I managed to work with them enabled me to achieve results that otherwise might have been unattainable.
So here’s my philosophy on this issue in a nutshell.
  • Seek out the exasperating people. They might be the ones who have exceptional skills, extraordinary knowledge and an inspiring level of passion for what they do. They may enable you to do things you didn’t think possible. Make them your secret weapon.
  • People you don’t mesh with might have a very different outlook on life and the world. This difference in perspectives is part of that thing we call diversity, and diversity is a key to success.
  • Approach these individuals from a place of compassion, remembering that adage attributed to Ian Maclaren: “be kind, for everyone you meet is fighting a battle you know nothing about.”
  • Learn to love people for their idiosyncrasies, not despite them.
Every brilliant diamond starts as a rough stone that doesn’t look like much. Likewise, amazing people sometimes come wrapped in a prickly exterior. Learning to look beneath that surface will enable you to realize that they’re worth the trouble.
 

The Elephant in the Room.

Morality is always a factor in perceptions and decisions. But people often don’t talk about it.
I’ve written in the past about mindset models. Morality, however, is the mother of all mindsets.  It’s constantly operative, constantly influencing our perceptions and constantly informing our decision making. So, it’s essential that researchers always be aware of it.
You’ll also find links to the other posts I’ve written on mindset models at the end of this blog.
For example, a few years ago, I was conducting research on medication non-compliance. We interviewed people with a variety of chronic conditions, including: obesity, hypertension and diabetes. They had struggled with these conditions for decades, and had been steadily losing ground. And yet, their compliance rate for taking their medications was very low. Why? While a few mentioned things like safety and side effects, most explained by saying something like ‘it’s too easy.’  Ultimately, they felt that medicating these conditions was somehow wrong. Or, in other words, it was immoral.
So, what do I mean by the term ‘morality?’ There’s no shortage of definitions, but here are a few I find useful:
Morality is our intuitive sense of right and wrong. People make moral judgements quickly and instinctively, much the same way we make aesthetic judgements. We might not always be able to explain precisely what moral or immoral behavior is, but we know it when we see it.
Social psychologists have described morality as a means of balancing the needs of the individual with the needs of the group. The fact that humans are able to act cooperatively and altruistically is what has enabled us to organize ourselves into groups (tribes), and is fully dependent on an ability to think in moral terms.
Another useful way to think about morality is that it is an evolved trait, directly linked to our species’ extremely large brain. Our exceptional cognitive ability allows us to think deeply about our actions, and our ability to control our own behavior makes us responsible for their consequences. Therefore, our ability to exercise free will is intrinsic to morality.
But ultimately, morality is a mindset—a lens through which we see the world. Difficult-to-understand or seemingly irrational behavior in others becomes clear when we view it through the operative moral mindset, which is why it’s such an important topic for researchers.
Morality is intrinsic to nearly all marketing issues. It’s an important component in branding. Brand personality and brand equity usually have a moral element, and brands and their competitors are often associated with specific virtues and sins.
Consider two brands from Seattle that have often come up in my research studies: Starbucks is often associated with fairness, while Amazon tends to be associated with rapaciousness. Morality is also key to segmentation— different consumer segments often are motivated by different moral imperatives.
Because morality is so fundamental to marketing, qualitative researchers must always be aware of it. Research participants talk about, or indirectly refer to, moral considerations frequently. Sometimes they do so overtly, but more often in coded language. Much of our sense of morality is intuitive, so we are often not consciously aware that we’re thinking this way. So, what do people talk about when they’re actually talking about morality? Here are some of the words, phrases and ideas that I hear frequently from research participants that might signal they’re talking about moral issues:
Choice—remember, morality is closely tied to the idea of free will.  When people are describing an action as a choice, they may be referencing this concept.
Self-sacrifice or the greater good—because morality is a mechanism for balancing the needs of the individual with the needs of the group, this often requires virtuous, altruistic behavior.
Self reliance – this is part of what I call ‘the morality of freedom,’ a particularly American construct. When you hear people talking about attending to one’s own responsibilities, or invoking the term ‘bootstraps,’ they’re probably referring to the virtue of not depending on others.  
Things being too easy—many models of morality, particularly religious ones, place great value on hard work, suffering and self-denial.
Fairness—social psychologist Jonathan Haidt has identified several foundations of morality, and fairness, equality and reciprocity make up one of them.
Purity or sacredness—this is another of Haidt’s foundations.  Cleanliness and sanctity are important moral virtues.
Respect for authority—yet another one from Haidt. Groups are unlikely to function efficiently without hierarchy, so it makes sense that respect for authority should be seen as virtuous.
Consistency—the ability to ‘stand firm’ in the face of change is often associated with strength of character.
Also, keep in mind that if respondents are having difficulty articulating why they feel as they do about something, morality might be lurking beneath the surface.
And then there’s the question of how to get people to speak openly about moral considerations. First, understand that you’re going to have to work for it.  Clearly, this is not something that tends to come up on its own, so some digging will be required. I’ve also found that these exercises and techniques can be helpful in drawing people out about moral considerations:
The third person: Instead of asking participants to explain why they feel a certain way about something, ask them to speculate as to why others feel that way. Distancing themselves from their own comments may enable more candor.
Picture sorts: Allowing participants to select from a set of evocative images to explain their feelings about something may help initiate a conversation about morality.  
Storytelling: Asking participants to tell a story about the topic in question that includes a hero and a villain can really be effective. Heroes and villains are both figures defined by morality, and so this can be a good way to start a dialogue about morality.
Mock political ads: Most political advertising is oriented around a candidate’s virtues or moral failings. So, by asking research participants to write a political ad about users or non-users of a brand, they have an opportunity to show how they think about the moral implications of those behaviors.
Morality really is like the elephant in the room: it’s always there, it’s absolutely huge, and it’s rarely spoken of. But it’s often a dominant factor in crucial marketing issues.
Links to other Mindset blog posts:
https://thomasmrich.com/2020/01/09/the-most-important-research-tool-youre-probably-not-using/
https://thomasmrich.com/2019/11/13/when-you-dont-know-what-you-want/
https://thomasmrich.com/2019/09/25/why-being-poor-is-so-expensive/
https://thomasmrich.com/2019/08/21/when-good-enough-is-good-enough-2/

The Restorative Power of Lasagna.

Who says my fellow researchers don’t have something to say when they’re asked some questions? Wow – you all really had A LOT to say about how the past several months have been for you in response to my recent newsletter. Also, you people REALLY like lasagna. I now have no fewer than six new lasagna recipes in my possession.  The past six months have certainly been a trying time for many of us. In reading through your responses to my post, I noticed numerous commonalities:
Webcams dominate. Those of you who are qualitative researchers – and have had some work – report that all of it has been online.  No surprise there.  In addition, very little of it has been online bulletin boards; nearly all has been webcam interviews and groups. You’re also uniformly unenthusiastic about the possibility that online will continue to be nearly 100% of your work indefinitely. I share this feeling; I love face-to-face research, and very much look forward to getting back to it.
Keeping busy is a challenge. Filling the days is a struggle. And yet, at the same time, the days go by with tasks still undone.
Few of us seem to be sleeping well. Many are experiencing some combination of waking up too early, sleeping too late, turning in too late, or just generally sleeping poorly.
There’s a lot of self-described hypochondria out there. Several of you said that every sneeze, sniffle or throat tickle throws you into a panic.
You’ve learned new skills.  Knitting, fly tying, kite-making, tree grafting, tire balancing, and bread making are among the many.  At least one of you has learned to drive!
Everybody seems to be thinking a lot about cooking. However, while some report having gotten better at it, others express frustration at not having improved.
We all seem to be worried about children – our kids specifically. We’re concerned about them going back to school, their overall health, lack of socialization and long-term future. Many of you report seriously rethinking your kids’ diet and exercise regimens.
There’s a lot of political angst out there. Does this surprise anybody? People all over the political spectrum are worried about the future, and fervently express the hope that we’ll all learn how to get along better.
You people want to hit the road. You really want to go someplace. ANYPLACE. None of you seem to be feeling picky. In fact, a few of you mentioned that you’re planning to take some very long car trips soon, something you wouldn’t have considered in the past.
Quite a few of you – at least 20 – have made Rich Family Summer Lasagna to universally positive reviews.  At least one of you has made it twice – I’m looking at YOU, Jeff!. Two of you reported making the Summer Moussaka – also a winner.
I’ve also had a number of good conversations with people about hot- and cold-weather soups. Now that it’s starting to feel like fall here in Central NJ, it’s probably time for mushroom soup. I’ve posted a recipe we like in a link at the end of this post. As we move into the cooler weather, all of these recipes should prove most useful.
Thanks so much to all of you who shared your thoughts. I look forward to seeing as many of you as possible in person soon. 

 

Establishing Empathy in a Time of Social Distancing.

Recently, I attended a webinar by a professor at my business school alma mater, Kevin Lane Keller, who literally wrote the book on branding. Professor Keller has probably forgotten more about this topic than most of us will ever know. He spoke about the imperative of tending to your brand in a time of crisis. Of the factors he cited that are crucial to this task, the first was empathy.
I share this point of view. One of the key things qualitative researchers do is help clients stand in the shoes of stakeholders – their users, their consumers, their customers. And that’s empathy: sharing and experiencing the feelings and perceptions of others. This is a challenge under the best of circumstances, but in a time when we must avoid physical proximity, it’s even more difficult.
Empathy is particularly crucial to those running brands. Effective brand marketing is predicated upon seeing a brand’s value proposition from the point of view of those on the receiving end of that proposition, so finding ways to foster empathy is required to build and maintain a strong brand. Pre-COVID there were many effective ways to do this. While approaches centered on online tools and social media were useful, I always found face-to-face methodologies to provide the most value. Having clients observe in-person focus groups or interviews is a highly effective way to get the end user’s perspective. Conducting research in the locations where experiences happen, decisions are made and perceptions formed, such as retail locations, homes, offices, etc., is another. But those approaches aren’t so easily available to us now, while the need for empathy has become only greater.
So, what to do? I’ll confess to not having a perfect solution to this dilemma. However, there are a few things that I’ve done recently that have served as pretty good workarounds:
  • I’ve had clients be active participants in webcam focus groups. The consumer participants knew exactly who the client participants were, so everything was fully transparent (for one study we introduced the clients at the beginning as employees of a company in the category, and then revealed the name of the company at the end of the group). This allowed direct conversation between client and end user. But, more importantly, it allowed them to divide into breakout groups to collaborate on creative exercises, such as storytelling, collaging, image sorts and metaphor exploration. Working together in this fashion created an opportunity to develop a high level of mutual understanding.
  • I’ve conducted webcam and telephone interviews with a single consumer in which a client took the lead during part or most of the conversation. This required me to provide some training to the client beforehand, and I also stepped in here and there during the conversation to probe, follow up or clarify a point. Allowing the client to conduct a large part of the interview engendered a level of connection between client and consumer that would have been unavailable simply by observing a webcam interview or listening in on a phone conversation.
Hopefully my experience with these techniques will inspire others to try similar approaches.  Please let me know how you’re approaching the challenge of fostering empathy these days.  I’d love to know.