Perhaps you’ve noticed we’re living in tense times

Disagreements seem to dominate the public sphere and our private lives. How we approach these differences is more urgent than you might think.

Being a qualitative researcher requires interest in, and empathy towards, the opinions and beliefs of others. It’s part of the fundamental ethos of the field. So I have a professional obligation to identify with others.

I once wrote a piece about ‘the debating society principle:’ the idea that we have a responsibility to understand opinions contrary to our own. Since then, I’ve had conversations with more than a few people who disagree with this premise. They are entirely apathetic towards different opinions and view even trying to understand such perspectives as being somehow immoral. They feel no need to agree to disagree. This has become a particularly acute issue, being that we are living in highly polarized times.

Having empathy for someone with whom you differ doesn’t require you to agree with that person. It simply asks you to respect the person and try to see things from his or her perspective.

The idea that it is OK – if not laudable – to have no interest in a point of view different from your own brings to mind the philosopher and civil rights leader Rabbi Abraham Joshua Heschel, who once wrote that “the opposite of good is not evil; the opposite of good is indifference.” Being indifferent to the beliefs and feelings of another person strikes me as the first step toward dehumanizing that person. Once we start seeing some individuals as being less than fully human, bad things start to happen. If you’re wondering why we seem to be in a period of such profound societal and political dysfunction, perhaps this helps to explain that.

Being uninterested in the beliefs of another human being – and perhaps dismissive of that person’s fundamental humanity – puts you on a slippery slope. It places you in danger of becoming something you never wanted to (or even thought you could) be.

We’re in a particularly fraught time right now, as we’re only a few weeks from an election. No matter what your political point of view, realize that about half of your fellow citizens probably disagree with you on at least one major issue. This brings you face-to-face with a crucial choice: will you view opinions that are contrary to yours with empathy or apathy? Your own humanity may hang in the balance.

It’s not always wise to trust yourself.

In qualitative research, it’s important to enter each study with an open mind. This is one reason clients hire outsiders to do this sort of work – we are unencumbered by preexisting opinions. Clients, because they are so close to their business, tend to have firm beliefs about their brands. Often, it falls to outsiders to challenge those beliefs. This can create tension.

Human beings don’t like to have their beliefs challenged. It’s uncomfortable, and it complicates things. Certainty – considering some topics no longer up for debate – is one way we simplify matters.

My last newsletter was about critical thinking. Being able to question fundamental beliefs is an essential part of this skillset. If you’re thinking critically, you’ll be suspicious of your own opinions, particularly your strong convictions. Certainty can be the enemy of clear, logical, critical thinking.

The desire for certainty is firmly rooted in human evolution, and has served many important purposes during our history as a species:

Risk reduction – Seeking a high degree of certainty in a situation may reduce the likelihood of bad decisions. For instance, if you try to be as certain as possible that an investment won’t lose money, there’s less chance you’ll take a loss.

Persuasiveness – If you truly believe something yourself, that will come across when you try to convince somebody else.

Social cohesion – Homo sapiens is a tribal animal. In social groups, having shared firm beliefs about social norms can engender cooperation and trust. This is crucial to survival under difficult conditions.

Cognitive efficiency – Certainty conserves cognitive resources. Making decisions under uncertainty is mentally taxing. A preference for certainty simplifies decision-making, making it quicker and less resource intensive.

So, certainty is something we naturally seek. But sometimes, this instinct works against our interests. The art lies in figuring out when to re-open debate, and when to let something remain settled.

This is when it’s helpful to have a process. Here are three questions to ask when you might be overly certain about something:

1. What emotions are triggered when you entertain doubt about a belief? If you’re becoming angry or anxious, that’s a cue to push past those feelings and question this belief.

2. What evidence would need to change your position? If you can’t articulate that, that’s not a good sign. Unfalsifiable beliefs can be dangerous.

3. Can you state opposing perspectives honestly? Also, how do you feel about people who hold those opinions? If you doubt their character, can’t honestly state their position and resort to personal attacks, that’s a sign of false certainty.

So, go ahead. Make yourself uncomfortable. Get in the habit of questioning the things about which you are certain. It will help you think more clearly. And maybe you’ll even learn something new.

Want to strengthen your critical thinking skills? Write!

My profession of qualitative research, like many others, demands critical thinking. The ability to internalize data and apply it to a client’s business objectives is a foundational skill for qualitative researchers.

Is there a more fundamental skill than critical thinking? I can’t think of one. It’s tops on my list of three essential cognitive skills:

• Critical thinking

• Decision making

• Problem solving

These skills are key building blocks of success, and I plan to write more about them in upcoming posts.

If we’re going to talk about critical thinking, it’s worthwhile to define the term. I see critical thinking as encompassing three sub-skills:

Data gathering – pulling together and summarizing everything you know about a specific situation or topic.

Data assessment – evaluating information quality. This is the point at which critical thinking often breaks down. I do a lot of research in health and nutrition. Much of the data supporting nutrition claims is of dismal quality. That it’s the basis for recommendations about what we should eat may be why we are in the midst of an epidemic of chronic disease. The ability to vet information is crucial to forming valid conclusions.

Inference – understanding the potential implications of the data. What does it mean, and what, therefore, might you do?

Unless your name is Albert Einstein, you’re probably not as good at critical thinking as you could be. So, how do you get better at this crucial skill?

Write! Writing isn’t easy, which is why many of us avoid it. As historian David McCullough used to say, “Writing is thinking. To write well is to think clearly. That’s why it’s so hard.” So, when you write something out, you’re giving yourself no option but to think it through.

Writing offers some irreplaceable benefits:

It compels disciplined thinking. When you put something on paper and then read it back, if your thinking isn’t clear and logical, that will be immediately apparent.

It helps you break your analysis into manageable parts. Because we write in sentences and paragraphs, writing naturally leads you to organize your thinking.

It requires you to assess your evidence. When you match each claim you make with the data that supports it, you can see if your premise is adequately supported.

It leads you to think about implications. When you get to that concluding sentence or paragraph, it’s natural to summarize what it all means and maybe even come up with solutions and recommendations.

So, to strengthen your critical thinking, write! Write something every day. If you’re thinking about current events – or a decision you have to make – that’s the time to pick up your pen. It will help you think things through and come to better decisions.

After all, that’s one reason I write this monthly newsletter. It helps me hone my own thinking about topics that are important to me.

It’s easy. Just add fear.

There is no problem that’s so bad that you can’t make it even worse. I’ve found that fear is a great way to do that.

Don’t get me wrong; fear is a normal and healthy thing. It’s an evolved trait – the fight-or-flight response – and it wouldn’t have emerged and stuck around over 800 million years of animal evolution if it weren’t useful. But today we live in a different environment than the one in which our species evolved, and sometimes modern environmental factors don’t mesh with ancient instincts.

When fear gets out of control, bad things happen – panic, reckless decisions, freezing up, people exploiting those fears. The list goes on. People become angry, and look to place blame. This phenomenon was fully on display during the Covid pandemic. Irrational fears clearly made some aspects of this situation worse, and unscrupulous people exploited those fears.

I certainly see this as a qualitative researcher. When I interview research participants about emotionally loaded topics, such as healthcare, children, politics, or their financial situations, they sometimes seem overwhelmed with fear.

Often this fear seems to be triggered and stoked by information they get from cable news and social media – two of those modern environmental factors. I usually make a point of digging into those fears, as that can lead to important insights, but that’s a topic for a future newsletter.

Another example: I’m always a bit of a nervous wreck before I start a qualitative study. Always. This might be due to a legitimate reason – it’s a new topic for me or a new client, or maybe there’s dysfunction among the research team. In other words, there are real risks at play. In that case, I’ll think about how to prepare, and devise strategies for dealing with the risks.

But, if there’s no identifiable reason for being nervous, I just remind myself that I’m always anxious before starting a project, and not to worry about that too much. It’s normal, and natural, and it’s my friend – it keeps me sharp.

FDR got it right in 1933 – “we have nothing to fear but fear itself.” I frequently remind myself not to be afraid of being afraid. I also try to remember not to confuse fear with anxiety. They’re closely related, but definitely not the same thing. Fear is a natural, human response. Respect it and use it, but keep it in its place.

Once upon a time, you and I might have had a conversation like this:

     You: “Well, obviously, the world is flat.”

     Me: “Of course it is. Just look around you!”

     You: “I mean, it’s just common sense!”

To us, this conversation would have sounded rational, with your use of ‘common sense’ seeming entirely appropriate. Nowadays, it just looks silly.

I was once interviewing dieticians for a qualitative research study on children’s health. When a participant said, “a good breakfast is essential to a child’s health,” I asked her how she knew that. After some back-and-forth, during which she was unable to cite evidence, she snapped, “for God’s sake, it’s common sense! Everybody knows this!”

And that’s the problem with ‘common sense.’ It’s a term that can make something seem rational and correct, even when it might be neither.

I once wrote a post on being skeptical of intuition, and those principles apply here. Common sense can be useful, but can also lead you astray. Here’s why you should be skeptical of common sense, whether it’s your own or somebody else’s.

The term has a broad range of meanings:

Practical wisdom. Knowledge of how the world works gained through everyday experiences, leading to better problem-solving and decision-making. In other words, street-smarts.

Intuitive understanding. A grasp of basic truths without the need for topic-specific knowledge or education.

Sound judgement. An ability to assess situations based on critical thinking and sensible reasoning.

Cultural norms. Shared values and beliefs within a specific society, creating unwritten rules and expectations governing behavior.

And, its meaning can be difficult to pin down because:

It’s heavily influenced by culture. Members of an ethnic or religious community might see certain moral principles as common sense, while outsiders might consider them bizarre.

It’s subjective. My common sense could be your nonsense. Common sense is informed by pre-existing biases and assumptions. Also, if you hear something frequently enough, it could start to make sense, no matter how crazy it might be.

It’s less reliable in complex or highly technical situations. If you’re fixing a screen door, common sense can help, particularly if you’ve done it before. But, in the control room of a nuclear plant, common sense alone isn’t going to be enough.

This is not to say that common sense is of no value. It can be reliable, particularly with familiar and straightforward matters. However, in complicated and unfamiliar situations, common sense could lead to errors or misconceptions. Common sense might tell you that you’re healthy, as you look and feel okay. But lab results might say otherwise.

Common sense can be where your assessment of a situation begins, but probably shouldn’t be where it ends. It’s important to seek reliable evidence to support our conclusions. Ultimately facts – not gut feeling – must carry the day.